“Those who were seen dancing, were thought to be insane, by those who couldn’t hear the music.”
During the Democratic Alliance (DA) reign of Mmusi Maimane, Gwen Ngwenya was appointed in 2019 head of policy. Her nonracial policy pronouncements went unheard by the party leadership at the time. Fast forward to September 2020, her policy emerges once more from the DA national convention to an aggressive chorus of condemnation from mainstream media and various members of the commentariat.
A few voices that criticize Gwen Ngwenya also consider that she may in future be seen as a thought leader: the first person to apply critical thinking to the issue of non-racialist policy. ‘Racist’ being used in a pejorative sense and ‘racialist’ being used in an anthropological sense. At least the current DA leadership seem to be listening.
The ruling party in South Africa have yet to reach what may be called “their Magna Carta moment”. England reached this moment in 1215 and laid the foundations for the rule of law and protection of property rights from the vagaries of tribal chiefs and kings. The Charter of the Forest of 1217 a companion document protected the rights of commoners to plant crops for family sustenance, gather fuel and graze their cattle. It was never meant as a basis for possessing large tracks of land as basis for wealth. These foundational documents provide the basis where the spirit and the letter of the constitution hold citizens to account through a process of self-regulation, as well as the rule of law through independent judges and the courts. In South Africa we have a way to go to catch up to England of 1215 and 1217? When we look back from 2040, we may mark this moment as the watershed that took us away from a relativist world of politics and policy implementation to an analytical, evidence-based world of policy.
As the Nationalist Party copied its colonial masters so the ANC alliance has emulated the Nationalist Party government insofar as race-based policies are concerned. No new thinking in sight. So much for ANC non-racialism. One of the ANC founding documents, the Freedom Charter from Kliptown, Soweto in 1955, speaks clearly of non-racialism, non-sexist and a country that belongs to all who live in it. However, the current crop of ANC leaders choose to emulate the apartheid racist policies including racial classification.
A well-known SA industrialist once said, in all revolutions there is damage, in the South African revolution the damage has been to the quality of thinking. We seem to have sunk into a morass of relativist thinking where critical thinking is almost entirely lacking. Even main-stream journalists seem to be in an echo chamber where they pass ignorance around as analysis and insight.
Past President Zuma continues to ask these same journalists “Tell me what have I done wrong?”
What he means is that he has not been found guilty in any court of law of any crime. I think he with many others believe, notwithstanding allegations based on investigations that they are complying with the rule of law, huh?
All of this when critical race theory and a firestorm of cancel culture in the USA the UK and elsewhere in the west, fueled by non-liberal thinking threatens to undermine western democratic foundations. It reminds me of how Mao used the Red Guards to remove any traditional cultural reminders which were in accordance with Maoist philosophy holding society back, so-doing opening the way for the great leap forward.
IMHO Gwen Ngwenya’s non-racial policy offers us the first glimpse of principle-based policy where what may be called radical non-racialism, is central. (Policy Document available on request – health warning 58-page document!). As the beloved Archbishop Desmond Tutu reminds us there is no African version of principles and values. This may be confusing to many. Ngwenya’s policy document goes unrecognised by mainstream media as thought leadership, for now. So what’s new? Galileo, Darwin, Martin Luther King Junior, van Zyl-Slabbert and Smuts. These visionaries, ahead of their times, had to endure emotional criticism from “those who could not hear the music.”
Classical liberalism reflected in the metrics of The Heritage Foundation, The Fraser institute and the Cato Institute has an undeniable association with wealth creation.
“Classical liberalism is a political ideology and a branch of liberalism which advocates civil liberties under the rule of law with an emphasis on economic freedom. Closely related to economic liberalism, it developed in the early 19th century, building on ideas from the previous century as a response to urbanisation and to the Industrial Revolution in Europe and North America” (Wikipedia 2020).